It is agreeable that what controls Korean society and people in these days is economic power, media power, and school power or educational capital. These powers are called sovereign ones which dominate society and common people in a whole through control and discipline. When they comes to hegemonic influence, they function as empire or imperialism. I think that our country is manipulated and dominated by imperial power and order. Our life-worlds are imperial and in this respect our selves are imperial. Empire is a way of life and automatically we are imperial subjects. At this point, we are going to challenge this imperial-colonized subjectivity. This amounts to seek the technology of self which makes individual shift from imperial subjectivity to anti-imperial one. While global capitalism and state as a empire have been acting deliberately for their own profit, resisting and redeeming self is pressed to be driven to the marginal. So, we are positioned in building a subjective militant to transform the present establishment. To educate and foster these people is extremely necessary to criticize and reform the present dominant world order. This business aims at transforming castrated subject yielded to imperial reality into politically fighting subjectivity awakened for himself by relentless imperial oppression. In awareness of this problematics, I point out what the matter is with the postmodern conception of subjectivity in responding to the issue at stake, and then I propose Jesus as an anti-imperial subjectivity which means to deny and subvert imperial rulers and authorities. This proposal comes to the point where this anti-imperial subjectivity such as Jesus can be both counter-subjectivity and alternative subjectivity over against empire-subordinated one in revolting from imperial world order and making new society.