This paper is critic on the HK agenda about 'Humanities of Unification’ of Center for Humanity Research of Konkuk University. In this agenda we catch first of all an attempt to achieve the different level unification beyond usual modern nation state founded on proto-nationality established by new national community in order to contribute to East-Asian and World History. Secondly this agenda try to resurrect the proper realm of humanities according the demands of the time and to achieve the critical and openness of truth and self-reflection. This attempt could be realized if we overcome the harmful habits of realm defense and struggle between Social Science and Humanities. In third place this agenda present that the Humanities of Unification will achieve the creation of common life-culture through the communication of heterogeneous society, healing the trauma made in the process of disunification and its habitus. In that process they attempt the subjectical appropriation of the notions as difference, boundary and otherness expecting that the intense social plurality and diversity would contribute to the development of Humanities in Korea. But I would like to remark that the concepts are related to the dominating strategy of global capitalism trying to demolish the boundary of nation state market, the global market use technically the terms like difference, diversity, nomad and hybridity. And further it recall the purpose of this kind of strategy is the apparent symptom of deterritorial capitalist empire. In this time requiring the tolerance and the rapprochement it is necessary to restructure the democratic order and the nationalism of the ideologies of Left and Right. It is the discourse of 'neo-nationalism' which devote the rapprochement and the unification of South and North. Make 'Korean' nation state a civil community which embody liberty and equality recognizing the difference of culture, consciousness and life-styles it will be never a resurrection of the ethno-nationalism which is exclude the others. Rather it require to be the plural civil nationalism as opened nationality accepting the universal particularity oriented to the coexistence and symbiosis with other nations. The 'Humanities of Unification' has required the character of discoursal struggle to secure its legitimacy competing to other conservative discourse in the name of social science or ideology. In consequence the reality focused research of 'Humanities of Unification’ agenda will be embodied as a peace movement which will be realized by the peace education.