Endangered by the ecological destruction and the possibility of nuclear war which make us doubtful about the survival of mankind in the future, our present situation on earth demands us to change our way of thinking and living fundamentally. Between nature and man, between man and man, the new vision which can open the higher dimension of existence, ceasing the attitude of treating others only for the purpose of instrumentalization and domination, should be introduced. This means that the techno-scientific civilization of the West has reached to its limit. Where can we find the possibility of overcoming the limit of the western civilization to ensure the survival of mankind on earth? To see the origin of the problem we should disclose the fundamental confusion, hidden in the root of the western rationalism, between the essence of being and its instrumental artifact. The rationalism, in spite of its contribution to scientific civilization, has been led, by this confusion, to the state of self-deception in metaphysics and epistemology. Following such a reverse way, it was alienated from the essence of being and existence. We should see that the spatializing habit of intelligence underlies the confusion of the western rationalism. Its tendency of the unlimited reduction does not permit the qualitative differences. So the western tradition of the philosophy of identity has always played the role of excluding, dominating, and oppressing the heterogeneous others. And as the intelligence is an instrumentalizing function, it looks the world only from the standpoint of utility and interest. Its concern is only to utilize, not to penetrate into the essence of being to sympathize. On the level of intelligence, the essence of being remains invisible. Intelligent thinking is suitable to the analysis of the inert matter, not to comprehending the nature and the meaning of life. In the form of mechanism, it understands the nature of life in the reverse way. So the way to the true human community is not open to the eye of the intelligence mechanizing and treating everything only as a means. This is the tragedy of the western civilization which declines in the direction of uniformity and mechanical inhumanity, in spite of its exterior material prosperity. In its history the power politics has echoed to the philosophy of identity. The West has not made it compatible with its heterogeneous neighbours. The true human community starts from the attitude of comprehending, sympathizing and harmonizing with others. In it, the variety and the heterogeneity cease to be the cause of the conflict and the war, becoming the expression of the spontaneous creativity from the spring of life. The possibility of such a progress depends on how profoundly can we penetrate into our real selves, following the internal intuition. The philosophical intuition gets over the limit of the intelligent thinking. It sees to see, not to utilize. It knows that the frame of intelligent thinking tends to spatialize the world artificially following the interest of utility. So the intuition, overcoming the superficiality of intelligent thinking, tries to arrive at the deeper essence of the reality itself. The Buddhism has taught that the ultimate essence and meaning of being are the charity and the love. Such an awakening, held in common in society, will be able to overcome the conflict and the war in religion and politics. The teachings of Confucianism can be understood in the same context. The origin of Confucianism is the humanism and the pursuit of peace. The confucian values like benevolence, righteousness, courtesy, wisdom, faithfulness have the more importance in the techno-scientific society which, under the influence of the capital, becomes more and more a desolate mechanical situation of existence. The Taoist way of life has given the first value on the harmony with the nature. The Taoist tradition gives the warning to the monistic absolutism, immanent in the intelligent thinking, which reduces any various being to one principle. This trend of philosophy of identity, characteristic of the western rationalistic tradition, is only an artificial vanity in the eyes of Taoists. We know that such a philosophy of identity has excluded the others heterogeneous to it. That is why the western civilization became a sort of closed society. From a closed rational society like that of the West, we cannot find the true vision of the community for all mankind. These reflections show that the asian cultural tradition of the Buddhism, the Taoism, and the Confucianism can open the way to the true community of all mankind. Now, the Asian Community rises as the historical necessity. The high spiritual heritage, the sympathetic solidarity, the union of abundant personal, material, technological resources will be able to raise the Asian Community in the level which excels that of EU and NAFTA. This Asian Community, if realized, can play a role of making peace between the Islamic world and the West. It is not difficult to see that the clash between civilizations in nuclear age will lead to total destruction of earth. So in international politics the logic of power of the West which has no other objectives than domination should be abandoned. Instead of it, the wisdom of mutual dependence between man and man, between nature and man, should be preached as the basic attitude of living. The philosophical intuition into our deeper real selves will open the way to this wisdom. We have seen that, in the long history of Asia, the Buddhist meditation on the true meaning of the being, the life, has given the foundation of peaceful coexistence of societies. Through its cultural tradition of harmonizing with the heterogeneous others, the Asian Community will open the true way to the community of all mankind. The asian philosophical tradition has always taught that we should not treat others as a means only, but as an end in itself. For the progress of such an advanced historical field we should change the paradigm of philosophy with the new vision of the Asian Community.