In the Mind only, the existence mode of self and the world is explained by the mind. The self and the world that we think of are not the real objects but the mind only. In the Mind only science, the mind is categorized into eight components: five consciousness, the consciousness, Manas, and the Ālayavijñna(我賴耶識). That way, while Ālayavijñna(我賴耶識), presents consciousness in which the true and false are merged, its character is non-impedimentary moral indeterminacy with untainted seeds resting upon Ālayavijñna(我賴耶識). Therefore, even though Ālayavijñna(我賴耶識) holds nature of dependent arising, it can be said to retain the character of thusness. This indicates that in the Mind only, the activity of re-witnessing aspect is the emptiness this being the awareness of self-nature; and consciousness itself and jeungduk of thusness being as the original purity. Knowing the dream as it is, it is the very thing to awaken from dream, and that is the awareness of true nature of consciousness only. In other words, there does not exist separately neither supeamundane - leaving the world - nor pureness - leaving abhorrence. Rather, seeing discrimination of wisdom(依他起性) as such is to overcome parikalpitasvabhāva (遍計所執性) and to regain non-discriminative wisdom(圓成實性). This paper it is argued, in this intuition the revealed self is the true-self(眞 如), where the knowing self and the known self are not differentiated, so it is called non-differentiating wisdom. And it is just what we try to accomplish through the meditative revolution.